Yoru's action towards Denji gives Chainsaw Man Part 2 its greatest development

Yoru
Yoru's action towards Denji gives Chainsaw Man Part 2 its greatest development (Image via Shueisha)

Compassion is uncommon in Chainsaw Man's brutal world of transactional survival and fear-driven devils. In the world of Tatsuki Fujimoto, power often prevails over justice.

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But there is an important turning point in chapter 208 when Yoru, the War Devil, does not choose to use Denji as a weapon, even though he has the upper hand. This instance represents a significant shift in her character, going against her self-serving tendencies.

Her choice casts doubt on the fundamental power dynamics of the series by implying that even devils molded by humanity's most sinister tendencies are capable of transformation. In an exploitative tale, Yoru's self-control offers hope—and possibly the prospect of real connection in a society based on sacrifice and terror.

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Disclaimer: This article reflects the opinions of the writer.


Breaking the pattern of pragmatic evil in Chainsaw Man

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Ruthless pragmatism has always defined Yoru's character arc, until now. From her initial possession of Asa to her manipulation of Denji, she has operated under a clear philosophy: everything and everyone exists as potential tools for her war against Chainsaw Man.

Her previous declaration that she would discard Denji once he ceased being useful wasn't mere posturing. It reflected her fundamental worldview as a devil who sees relationships purely through the lens of utility. This makes her refusal to weaponize him in chapter 208 all the more remarkable.

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Also read: Violence Devil could never be a primordial fear in Chainsaw Man

The context surrounding this decision amplifies its significance. Faced with the overwhelming threat of the Falling Devil, Yoru finds herself in a position where turning Denji into a weapon would be the logical choice. She's injured, cornered, and facing an enemy who has just demonstrated superiority over her previous ultimate weapon.

More importantly, Denji himself is willing to be transformed, believing that becoming a "badass weapon" might somehow would atone for his perceived sins. This creates a perfect storm where every rational calculation points toward weaponization.

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The moment of emotional transformation

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Yoru hesitated, not because Asa intervened, but because something within the War Devil herself had changed. This instance implies that she has developed a sincere emotional bond with Denji as a result of spending time in Asa's body, which should be in direct opposition to her demonic nature.

She puts her hand on his head in preparation to change him, but she withdraws at the last second, indicating an interior struggle that goes beyond simple strategic recalculation. When considered in conjunction with Denji's mental state, this development takes on a deeper significance.

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Also read: Chainsaw Man never gave Denji a proper character arc, and that's the entire point

Yoru's refusal is not out of sentimentality because his wish to sacrifice himself stems from shame and self-hatred. She's not just refusing to use him as a weapon; she's also refusing to give in to his suicidal impulses. This creates an interesting role reversal in which the devil is more concerned with the welfare of the human than he is with himself.

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It's still unclear if this is a sign of true character development or just a brief digression from Yoru's overall plan. But there is no denying the instant emotional impact. Yoru's decision feels authentically human in a series where characters are preoccupied with their roles and goals.


Final thoughts

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Yoru’s refusal to weaponize Denji is the series’ most emotionally nuanced moment to date, but Chainsaw Man has been great at humanizing its most horrific creations since day one. The scene above is Part 2’s most compelling example of character growth yet, whether or not it’s a permanent change to her personality or just a brief chink in her armor.

It can come as a shock to fans by putting her compassion before utility. This unique move also challenges the central tenets of what it means to be a demon in Fujimoto’s world by hinting at the possibility that even human anxiety-created monsters may be able to transcend their nature.

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Edited by pratigya dhali
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